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On Our Faith
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The Beatitudes
1716 The Beatitudes are at the heart of Jesus' preaching. They take up the
promises made to the chosen people since Abraham. The Beatitudes fulfill the
promises by ordering them no longer merely to the possession of a territory,
but to the Kingdom of heaven:
Blessed are the poor in spirit, for theirs is the
kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they shall be
satisfied.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons of God.
Blessed are those who are persecuted for righteousness' sake, for theirs is
the kingdom of heaven.
Blessed are you when men revile you and persecute you and utter all kinds of
evil against you falsely on my account.
Rejoice and be glad, for your reward is great in heaven.[12]
1717 The Beatitudes depict the countenance of Jesus Christ and portray his charity. They express the vocation of the faithful associated with the glory of his Passion and Resurrection; they shed light on the actions and attitudes characteristic of the Christian life; they are the paradoxical promises that sustain hope in the midst of tribulations; they proclaim the blessings and rewards already secured, however dimly, for Christ's disciples; they have begun in the lives of the Virgin Mary and all the saints.
The 12 Apostles
Simon called Peter by Jesus
Andrew brother of Peter
James ("the Great") and
John, sons of Zebedee, called by Jesus Boanerges
Philip from Bethsaida "of Galilee"
Bartholomew
Thomas, also known as Judas Thomas Didymus
James ("the Less") and
Matthew the tax collector
Simon the Canaanite, called in Luke and Acts "Simon the
Zealot"
Judas Iscariot; he was replaced as an apostle in Acts by
Matthias
Mark names him as Thaddaeus
The 7 Virtues
Chastity
Abstinence
Liberality
Diligence
Patience
Kindness
Humility
The 7 Sacraments
Baptism
Confirmation
The Holy Eucharist
Penance
Holy Orders
Matrimony
Anointing of the Sick
The 4 Last Things
Death, Judgment, Heaven and Hell
The 7 Capital Sins
Pride
Avarice
Envy
Wrath
Lust
Gluttony
Sloth.
The Great Commandments (MT. 22:37-39)
1. You shall love the Lord your God with your whole heart, with your
whole soul, and with all of your mind.
2. You shall love your neighbor as yourself
The 10 Commandments
1. I am the LORD your God: you shall not have strange Gods before me.
2. You shall not take the name of the LORD your God in vain.
3. Remember to keep holy the LORD'S Day.
4. Honor your father and your mother.
5. You shall not kill.
6. You shall not commit adultery.
7. You shall not steal.
8. You shall not bear false witness against your neighbor.
9. You shall not covet your neighbor's wife.
10. You shall not covet your neighbor's goods.
The 4 Marks of the Church
one, holy, Catholic and Apostolic
The 14 Stations of the Cross
Jesus is condemned to death
Jesus takes up His cross
Jesus falls for the first time
Jesus meets His Blessed Mother
Simon of Cyrene helps Jesus carry His cross
Veronica wipes the face of Jesus
Jesus falls the second time
The Women of Jerusalem mourn for Jesus
Jesus falls the third time
Jesus is stripped of His clothes
Jesus is nailed to the cross
Jesus dies on the cross
Jesus is taken down from the cross
Jesus is placed in the tomb
The Precepts of the Church
2041 The precepts of the Church are set in the context of a moral life bound
to and nourished by liturgical life. The obligatory character of these
positive laws decreed by the pastoral authorities is meant to guarantee to the
faithful the indispensable minimum in the spirit of prayer and moral effort,
in the growth in love of God and neighbor:
2042 The first precept ("You shall attend Mass on Sundays and holy days of
obligation.") requires the faithful to participate in the Eucharistic
celebration when the Christian community gathers together on the day
commemorating the Resurrection of the Lord.[82]
The second precept ("You shall confess your sins at least once a year.")
ensures preparation for the Eucharist by the reception of the sacrament of
reconciliation, which continues Baptism's work of conversion and
forgiveness.[83]
The third precept ("You shall humbly receive your Creator in Holy Communion at
least during the Easter season.") guarantees as a minimum the reception of the
Lord's Body and Blood in connection with the Paschal feasts, the origin and
center of the Christian liturgy.[84]
2043 The fourth precept ("You shall keep holy the holy days of obligation.")
completes the Sunday observance by participation in the principal liturgical
feasts which honor the mysteries of the Lord, the Virgin Mary, and the
saints.[85]
The fifth precept ("You shall observe the prescribed days of fasting and
abstinence.") ensures the times of ascesis and penance which prepare us for
the liturgical feasts; they help us acquire mastery over our instincts and
freedom of heart.[86]
The faithful also have the duty of providing for the material needs of the
Church, each according to his abilities.[87]
The 7 Gifts of the Holy Spirit
Wisdom
Understanding
Counsel
Fortitude
Knowledge
Piety
Fear of the Lord
The 12 Fruits of the Holy Spirit
Charity
Joy
Peace
Patience
Benignity
Goodness
Longanimity
Mildness
Faith
Modesty
Continence
Chastity
The Theoligical Virtues
Faith Hope Love
The Cardinal Virtues
Prudence Justice Fortitude
Temperance
The 7 Spiritual Works of Mercy
Admonish sinners.
Instruct the uninformed.
Counsel the doubtful.
Comfort the sorrowful.
Be patient with those in error.
Forgive offenses.
Pray for the living and the dead.
The 7 Corporal Works of Mercy
Feed the hungry.
Give drink to the thirsty.
Clothe the naked.
Shelter the homeless.
Comfort the imprisoned.
Visit the sick.
Bury the dead.
Holy Days Of Obligation
After their general annual meeting in 1991, the National Conference of Catholic Bishops of the United States issued the following decree on Dec. 13, 1991:
In addition to Sunday, the days to be observed as holy days of obligation in the Latin-rite dioceses of the United States, in conformity with Canon 1246, are as follows:
Whenever Jan. 1, Aug. 15 or Nov. 1 falls on a Saturday or on a Monday, the precept to attend Mass is abrogated.
This decree of the NCCB was approved and confirmed by the Holy See and became effective Jan. 1, 1993.
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Page was
last updated:
02/08/2007 State Web Page Administrator: James F. Parshall, PGK |
